This innovative learning tool is a brilliantly organized, attractive, presentation of the 53 chapters of Likutei Amarim, the central work of Chabad Chasidic thought. HEBREW & ENGLISH SIDE
This volume contains some 348 letters from the years 1974-75, written for the most part in Hebrew, brings the total of the Rebbe's letters published thus far in this series to 11,650.
The Rebbe's correspondents include statesmen and homemakers, chief rabbis and Bar/Bat Mitzvah youngsters, scientists, communal leaders and laymen. These letters offer insight to the growth of Chabad-Lubavitch as a worldwide organization, and its impact on post Holocaust Jewish life.
From recently discovered manuscripts, a new volume of responsa and Talmudic novella by the third leader of Chabad Lubavitch, Rabbi Menachem Mendel of Lubavitch (1789-1866).
This innovative Chumash features a new translation/commentary which weaves Rashi`s commentary - explained according to the Rebbe`s understanding of Rashi - together with the translation of the Torah text. This forms one clear, smooth and easy reading body, accessible even to the beginner and informative to all.
A guide for daily conduct, written by the Mitteler Rebbe, in Yiddish, specifically for a baal teshuvah, upon his return to practicing authentic Judaism.
This edition contains a translation into Hebrew with elucidation by the venerable chasid Rabbi Shmuel of Barisov.
Also contains synopses by the sixth Rebbe of Lubavitch, Rabbi Yosef Yitzchak Schneersohn.
The king is coming to visit Grapetown. The wine-makers excitedly build a gigantic barrel to be filled with wine in his honor. But something goes wrong and the great welcome turns instead into a great embarrassment. The people of Grapetown learn about personal responsibility.
As a carpenter employs tools to build a home, so G‑dutilized the twenty-two letters of the Hebrew Alphabet, the alef-beis, to form heaven and earth. These letters are the metaphorical wood, stone and nails, cornerposts and crossbeams of our earthly and spiritual existence.
Beginning with the wordsYehuda Atah, the discourse examines the blessing which Yaakov blessed his fourth son, Yehuda, as compared to the blessings he gave his first three sons, Reuven, Shimon and Levi. Yaakov`s sons embody distinctive forms of divine service, which correspond to distinct sections of the prayers of Shema and the Amidah.Using these distinctions, the discourse further derives lessons about the bond between the indivual Jewish soul and G-d.
